Legal Case Summary

We will hear argument next in case 17-11-07 Carpenter versus Murphy, Ms. Black. Thank you, Mr. Chief Justice, and may it please the Court. Eastern Oklahoma is not an Indian reservation for three reasons. First, Congress destroyed all features of a reservation by terminating all sovereignty over the land in the March of the Statehood. Second, solemn is not to the contrary, and third, affirmants would immediately trigger a seismic shift in criminal and civil jurisdiction. First, Congress stripped the former Indian territory of reservation status by terminating all tribal sovereignty over the area to create Oklahoma. This establishment occurred- Exactly when did it do this? What's the exact date? It wasn't in the enabling act when the State became, when the State was, well, when Teddy Roosevelt proclaimed it a State, but nothing in the enabling act did that. So exactly what's the date? I mean, our position is it was done by Statehood. Our position is more fundamentally that we don't have to give you a State, a date. But at Statehood, the tribe was still in existence. Shortly thereafter, Congress says it's not going to disinmembrate and tribe members still owned property. They were getting property, and it was only after that that the government began to, it wasn't even that it took the land away from the Indians that, through trickery and deceit, they were permitted to sell off their lands. But I'm trying to figure out exactly when. Sure. So again, we don't have to give you a date. Rome did not fall on the day. We know it fell by 476, but it was sacked several times before that. The other thing is that Congress does not have to terminate a tribe's government to disestablish the reservation. A reservation, by definition, signifies some tribal sovereignty, not tribal property, but tribal sovereignty over non-Indian owned feland. Otherwise, a reservation has no purpose if there's not non-Indian owned feland that's being reserved for any purpose. I'm sorry, I need to turn all the Solomon cases. All of those tribes, the issue was whether the deprivation of property was an allotment or a cessation, and in many of them we held it was an allotment because there wasn't clear language of cessation. So we didn't tie it to the ownership of land. Exactly. And that's my point. In every single solemn case, you have a statute that transfers surplus non-Indian owned land. But Congress is silent as to whether Congress also intended to sever the tribe or divest the land of Indian interest. And so session in all those cases, in the Braske versus Parker, in solemn and yanked in Sue, session itself in one step both terminates tribal title and tribal governance. But here what happened with Oklahoma was that Congress acted in two steps. It first took away tribal title with allotment, and then 20 years of statutes expressly abrogated every feature of tribal sovereignty. Well, what does that mean, Ms. Blatt? Because as I read the history, it goes something like this

. In, you said, terminating all sovereignty. What happened was that in 1901, Congress said we are going to terminate all sovereignty by 1906. So there was definitely an expressed intent to do that. And then two things happened. First, as an interim measure, Congress extended the tribal government, and it said we are going to extend it in order to wind things up, to wind things up, but to extend it. And then comes the Five Tribes Act. Congress actually changed its mind again and said, forget this. We thought it was kind of a bad idea. We are going to extend tribal government for all purposes authorized by law. So, you know, whatever Congress thought it might want to do, it decided it didn't want to do it in the end. No, that is fundamentally wrong in several respects. First of all, the 1901 Act called fundamentally wrong. It is fundamentally wrong because the 19-, well, it is factually wrong. The tri-, the allotment Act called actually, and fundamentally. It is factually wrong because the allotment agreement called for the termination of the government. There is no question that Congress never changed its mind about termination of tribal sovereignty. Now, Section 28 of the Five Tribes Act that you are talking about extended tribal governments only for the purposes already existing. I am sorry. You are going to have to go back a little bit for me. Sure. Now, you are making a distinction between the tribal government and tribal sovereign. Absolutely. And what is that distinction? I am telling you, every single session case, the all that matters and what the courts words were in solemn, whether it is the divestiture of the tribal interest in the land, a dissolution of tribal sovereignty. It has never been required that Congress has to terminate a tribe. Now, let's look at the-, let's talk about the continue. I am still not getting it. Okay. I mean, you would just let me finish the question. Yes. What is tribal sovereignty that you say is critical to determine whether dissolution has occurred? Some sovereignty over non-Indian-owned-field land. So that can be one of three things. It can be over the land. It can be over non-tribal members, or it could even be over tribal members

. The Five Tribes had none of that. Not one single, absolute, smidgen, de minimis act of sovereignty over the land. The way you just put in a little word there, absolute. Yes, absolutely. That's because the President could veto what the tribes did. But my guess is that there was a tribal legislature. This is-, I don't want to interrupt you. I'm just saying. No, please. There was a tribal legislature. And what they said, I guess, in whenever it was the enabling act in 1906, that the President had to approve it. Now, I'm not sure I can find any instance which says, because the President has to approve the laws passed by a tribal council, that that means the tribe does not have sovereignty. Right. So this is what-, sorry, on the section. There's a case right on that. I doubt it. Yeah, so- But- Section 28, only extended the governments for purposes that were already existing. What you said was what the actual statute says is that all tribal acts will be invalid. This is a restriction on residual authority unless the President approves. Now, just remember, in sections 26 and 28 of the Curtis Act, all tribal courts are abolished. All tribal taxes are abolished in section 16 of the Five Tribes Act. A tribal law was unenforceable. In section 15, all tribal buildings and furniture, the tribal schools, property, money, books, papers, and records were all ordered to be turned over or face imprisonment of five years in jail. There, I mean, I could keep going on. But- Is it true that in this period, the US government was doing this with respect to many, many Indian tribes? I mean, in some ways, the creek was unusual because it had a good deal more tribal sovereignty than many tribes had had. But all over the place, the theory of the US government during this period was to try to divest Indian tribes of as many sovereign powers as it could in order to essentially promote assimilation. So if we did that, we would have been thinking about this question in every single one of our solemn cases, because in every single one of our solemn cases, much the same history appears with the US government progressively trying to strip tribes of various kinds of sovereign powers. There's nothing in particular about the creek that makes that history different. Justice Kagan, this is not true. In every solemn case, it's just talking about the transfer of land title. That's the whole point of solemn. You know, that's exactly what I'm saying. Just title

. It's- We would have been talking about the stripping of sovereignty if we had thought that that was relevant, because the stripping of sovereignty is there in every single one of the historic background to these cases, that the US government at the same time that it was acting with respect to title was also acting with respect to tribal sovereignty and was trying to strip the tribes of sovereignty. And we have never thought that that was relevant to the question. I mean, you can read your cases just as well as I can, and I don't see anything in there that says what you just said. Well, it's exactly what I'm saying, misplaced. It's not in there. Why isn't it in there? It's not because it didn't happen to every single one of these tribes. It's not in there because we have never thought that the US government stripping a tribe of governmental powers was relevant to the question of whether a reservation existed. I mean, I think this is semantics. I just don't know what you mean by reservation. Well, in those cases, was there ever-in those cases, was there an issue about the disestablishment of a tribe? Was there an issue about the extinction of sovereign power of the tribe in total? No. And in Nebraska versus Parker, what the Court said is that the problem, if you're going to have session, what that means is to dissolve tribal governance. In Solomon's said, you have to divest the tribe of its interest in the land. In no case, I mean, you go through pages and pages of history. In no case, do they abolish tribal taxes, abolish tribal court, render tribal law enforceable, seize every scrap of paper books, record money, schools, furniture, and property? I mean, I'm not an Indian law expert, but I've never seen that happen. Oklahoma is unique, the whole point of taking every act of sovereignty. I'm sorry, but they did that. Then allotments should account for that, because the tribe was totally absent with respect to every one of those features for over 100 years in the area it was claiming. And despite that, the Court didn't say that that was a cessation of the tribe with respect to that area. They didn't tie it in the way you're saying. They didn't look at whether there was a lack of sovereignty because the tribe had ceded its responsibilities in some way. Sure. You're right that the tribe was absent, but was not true in Nebraska versus Parker is that there was express abrogation of territorial sovereignty. It's just that the tribe wasn't exercising it. Here, and let me just talk if I could about the express. How could you say that? That's what they were claiming. They got out of the area. Not the Congress. The other side was claiming. They got out of the area for 100 years. For the Cheyenne River Sue and Solomon, for the Omaha tribe in Nebraska, there's not a statute that takes away the territorial sovereignty. There's just a statute that severed the land title. So what you have is none. I mean, every single reservation case you've ever had, the only point of a reservation is that the tribe or the federal government can have some ousting of state jurisdiction

. Here, let me just talk about the express transfers. This is an express provision of the Enabling Act that took all criminal cases involving Indians and ordered their transfer into state court. And that was wrong. I give you that point. And it was pending cases. But the part that you said before, I agree with you that the abolished tribal courts, I agree with you. They did. The second thing, though, I'm not sure. Because in 1901, 1901, allotment agreement, or any of my law clerk, which he says, is it for it restricted, but did not eliminate the authority of the Greek National Council to pass legislation, quote, affecting the lands of the tribe or of individuals after allotment, or the monies or other property of the tribe or the citizens thereof, the President had to approve that. Well, that doesn't get rid of it. The next sentence seems to, because it says the Greek government is going to be dissolved in 1906. But in 1906, they changed it. And they said the tribal, but they still continue in full force in effect. Okay? So what we have in practice is the President can limit the by saying, no, what the tribal council does, but it does it. That doesn't sound like to me abolishing the tribal government. Now, you're also right on the last part. They should have given the authority on pending cases to a Federal court, not to state courts. So they should have, because of the Indian, whatever it was. Okay. So you were right on that. You didn't want to. What? When you say they should have, you're just, you're- No, no, no. If you were wrong, they should have. Right. And then for the last 111 years, there have been tens of thousands of cases that have been All right. I'd say the question there is, is that a big deal? Yes. And is it a big deal that they, in fact, should have taken pending tribal cases and given them to Federal courts and they didn't? Why was- They gave them to state courts. Now, that's the only thing. It's pretty hard for me to say that that's any kind of express aggregation of the power of the tribal tribe to legislate or carry on other governmental type activities. So the tribe could not exercise a single power, they could certainly elect a new chief and meet for 30 days at a time. But so what? What they couldn't do is exercise any function that signified a reservation. In order to have a reservation- What about affecting the lands of the tribe or of individuals after allotment or the money or other property of the tribe? What about that? They can do it, but it's subject to the president. No

. In 1906, you're reading from 1901. Every piece of paper, record book, dollar bill or coin or property, their buildings, their furniture, their desk, everything was taken away from the tribes. So I don't know how they could be doing anything. Their taxes were abolished. Their tribal law was rendered unenforceable. Every single Federal court, tribal chief, tribal lawyer, members of Congress, Oklahoma historians and the popular press recognized that the only authority they had was to equalize allotments with the money and sign deeds. Or what about 1906, they say, the tribal existence and present tribal governments of the five tribes are hereby continued in full force and effect for all purposes authorized by law, unless otherwise provided by law. That does not sound like an abrogation. If the act is entitled, the final disposition and the same act I just read you, there's at least seven provisions stripping them of every authority they had left. In your view, I do concede that they could meet an elect tribal chiefs. But what you're suggesting is that the idea of a reservation is always a necessarily linked to full tribal authority over that land. And that has just never been the case that in many instances with respect to many tribes, the idea of a reservation was viewed as perfectly consistent with U.S. government control over that land. And so that's why we've never thought that we're sort of measuring tribal power. What we've always thought is that what we're trying to figure out was whether there was any time, whenever any time, when this reservation, whether the Indians exercised power over it or whether the U.S. government exercised power over it or whether it was something in between, whether that reservation was ceded to the public domain was given up. And that's what solem emphasizes. And that seems as missing from your analysis. Justice Kagan, I would concede that you have a reservation with any tribal power, not full tribal power, or some federal power that displays state power. But here it's a null set. There is no such reservation, but you could have a reservation where just the federal government control non-Indian owned feland. But any, I'll take any act of tribal sovereignty that the tribe could exercise over the non-Indian owned feland and non-Tribal member, and they don't even have it over their tribal members because they had none. Okay. Could I just go to what I thought session was about, solem was about, which is about this idea of session. So as I understand the history, you have this 1893 Act, and it establishes the Dois Commission. And it very clearly says, look, there are two alternatives here. You can either get session of the land, or you can do a lot of the land, and go figure it out. And the Dois Commission goes, and it actually tries to get the Indians to seed the land. And it says, we want session, session is easier, session is better, from the U.S. government's point of view

. And for whatever reason, they think that they need tribal consent, and the tribes aren't giving that consent. And so the commission comes back and they say, no, we're not going to get session, we're only going to get allotment. And indeed, that was what happened. They got allotment, not session, which is what makes all the difference under Solem and Solem's progeny, isn't it? No, remember Solem was not on the books until 80 years after Oklahoma became a state. Well, Solem wasn't on the books until long after all of the cases. Exactly. But what Solem makes relevant is when we look back to those period, we ask about, was it session, or was it something short of session, meaning allotment? And Congress did the same when they had allotment plus dissolution. Can I reserve the remainder of my time? Certainly. Mr. Eiger, Mr. Chief Justice, and may it please the Court. Well, Congress did, and the statutes at issue here, is fundamentally different from what it did in the line of cases involving Solem. Well, Congress was doing here, was transforming a territory to a state. And in order to do that, Congress broke up the national domain of the tribes. They had been independent nations, and it was a territory. The tribal domain was the territorial domain. Congress, as it always does in transforming a territory to a state, changed the territorial domain from here the tribes to the state. And then it vested the governmental authority over that domain in the state because that domain had become the states, the general governmental authority. And it did that with respect to Indians and non-Indians alike, as the history that preceded it, shows beginning in 1897, Congress extended the laws of Arkansas to everyone in the Indian territory irrespective of race and gave the Indian territorial courts exclusive jurisdiction over all cases. The next year, it abolished tribal courts and said that their laws could not be enforced in the courts of the Indian territory. And in 1904, immediately before statehood, Congress once again subjected Indians and non-Indians alike to incorporated state law. That is fundamentally inconsistent with the proposition that immediately after statehood, all of a sudden, Indians and non-Indians were to be treated differently in the new state. And in fact, we know that wasn't true because Congress provided in the Statehood Act for the transfer from the Indian territorial courts to the state courts of all crimes of a local nature. Mr. Neether, what's so interesting about that transfer is that in 1906, the Enabling Act does say transfer, but in 1907, the Enabling Act amendment makes clear that the transfer is only of criminal cases. And your opponent says that, and if you read it there right, that Federal question issues were supposed to remain in the Federal courts. Now, they didn't. The functionaries transferred all criminal cases, even involving Indians on Indians to the state courts. But how do we know what Congress intended except by its words? And by its words, it said, all Federal question cases, which include major crime act cases, should stay in Federal court. How do we read into what the functionaries did in the court systems into what Congress is intent to avoid? With all respect, I don't think it's fair to say functionaries. These were courts, excuse me, courts that transferred the case to the court. Court's are not Congress. I understand that, but these were courts that were contemporaneously interpreting the statute of Congress

. The fact that Congress, when it did speak, basically said, we're not going to end tribal sovereignty. So the Congress exactly around this same time period basically says we're not going to disenfranchise the tribes. We're going to keep them alive. The question in this case is tribal authority is actually Federal and State authority over lands in which there is no tribal interest at all. We assume for present purpose. Well, there was tribal interests. The lands were still a lot of to eat. Yes, but once they were, once they were allotted, there was, and, and, and passed out of Indian ownership, or at least passed out of restricted status. They were like all other lands in the, in the State. And referring to the language that Justice Breyer quoted, he referred to tribal ordinances affecting tribal lands and the lands of individuals. Those are not the allotted, the allotted lands that have passed out of tribal ownership. Today, there is less than 5 percent of the land in the Creek Nation is now restricted or trust property. The rest of it has all passed out of Indian ownership. Mr. Neither could you say, I'm sorry. Could you say something about the practical effects of the tense circuits decision on Federal law enforcement and the Federal Judiciary in Eastern Oklahoma? Yes, it would be, it would be dramatic. It would, it would transfer, and we assume this would apply to all of Eastern Oklahoma, not just the Creek Nation. All of Eastern Oklahoma, any crime involving an Indian as a victim or a perpetrator would be subject to Federal jurisdiction, not State jurisdiction. And there are not the FBI resources, the U.S. Attorney resources, the other resources. It would also call into question a number of convictions that have been obtained under State law over the intervening years. And beyond law enforcement under this Court's decisions and sacked in Fox and Chikasaw, the Indians could not be taxed by the State in the entire area of the former reservation of income tax if they earned it there. They couldn't be imposed a sales tax. This would be a dramatic change from the, from the way everyone has understood it for the past 100 years. And what is said, what would be the definition of an Indian for these purposes? I think an Indian would be any, at least any tribal member. For criminal jurisdiction, you don't actually have to be a tribal member being eligible for tribal membership is sufficient. Something like 10 percent, I think, of the population of 1.8 million in this area, including the city of Tulsa is in this area. And that would be, there's no reservation like that in the country. And after 110 years of everyone agreeing with this Court's decision in Hendrix, as we point out in our brief, shortly after, after Statehood involved a special jurisdictional statute. But the underlying premise was that a case involving an Indian otherwise would have been transferred to the State. No one questioning that

. All of those things can be changed by Congress, can't they? Congress has the plenary power to take, to give or take. Well, with respect to retroactive effects on existing convictions, there would be a serious question as to whether, and that's no small matter. There could be several thousand convictions, as I understand it, in State Court that might be, that might be called into, into, into question. But if I could go back and just explain why this is so different from the, from the solemn line of cases. If you look between beginning in 1893, Congress believed that it had to break up the national domain of these Indian nations in order to have a State. The two in hand and hand. So breaking up the national domain, which now includes the whole matter. No, it may, it may breaking up the ownership of land. And it, and it, it accomplished that with the allotment. It, it was more than that because the tribes were, in their treaties were given this, these as permanent homelands, which was both governmental and property. Congress believed it had to break up those, that national domain and the national sovereignty and transfer it to the State in order to have a State. And in the meantime, Congress. The question is, Mr. Needler, did Congress, in fact, do that? Did Congress, in fact, decide that that was essential to Statehood? Or did it do something less? Did it decide that it could make do with something that was short of the session of lands that we've required in these cases? So if I could just go back to the question that I ended with Ms. Platt on. I mean, it seems here, Congress is very clear about we have two pathways and we'd prefer session. And then the Dawes Commission comes back and says we'd prefer session two, but we're not getting session. We're only getting allotment. And that is exactly the distinction that our cases have deemed relevant when it's come to looking as to whether there's the kind of transfer of land that destroys a reservation. If I may, there's nothing in the Dawes Act that said Congress preferred one over the other. It says that there are two pathways. And then the Dawes Commission says it's really simpler to do session. We wish we could do session. We can't do session. It's simpler, but that has nothing to do with jurisdictional authority. On page 79a, the Dawes Act in relevant part has set out. It's commanded the commission either by session or allotment to do what it did to enable the ultimate creation of a state in the area. So Congress agreed. Agreed. They thought that you could get a state either way. Session was not necessary for a state. It was preferable for a state, but it wasn't necessary. And the Dawes Commission comes back and says we can't do session

. We're going for allotment. They got their state anyway. What they did not do was to destroy the reservation in the way that solem and all those cases that we've decided and we've decided lots of them have indicated is necessary to see before we say that a reservation doesn't exist any. I respectfully disagree because what they did was they broke up the nation, which was the, and allotted it to individual members. There were already at the time of Statehood 700,000 non-Indians living in this area. And I think only maybe 70,000 Indians. It was overwhelmingly non-Indian at the time. Congress had become very dissatisfied with tribal government over that area. That was the very reason that it prohibited the enforcement of tribal ordinances and gave all jurisdiction to the territorial courts. It's fundamentally inconsistent with that to think that upon Statehood, Congress all of a sudden wanted to continue tribal sovereignty that did not exist. Congress had already taken away the governmental or sovereign part that is tied to, that is tied to session in those other statutes. Before you sit down, you said very quickly the ramifications of the Court of Appeals decision in areas other than criminal jurisdiction. You mentioned tax, I think. Can you state again what is the effect of this decision on areas other than state versus federal jurisdiction? Under this Court's cases, a tribal member cannot be taxed, for example, for sales tax, cigarette tax, gasoline tax, where the incident is on a tribal member anywhere within a reservation. And a tribal member cannot be assessed state income tax, at least where he resides and works on the reservation. And given the size of these territories, that could be quite a number of people. The liquor ordinance that was an issue in Parker requires tribal consent to the sale of liquor on a reservation. I imagine that would apply to any bar or any liquor establishment that may be in all of Eastern Oklahoma. And again, 10% of the population is Indian. So the criminal jurisdiction concerns are really very serious in the United States. It is very concerned about what would be a drastic shift in criminal jurisdiction. Thank you, Council. Mr. Gershengorn? Mr. Chief Justice, and may it please the Court. Justice Thomas' opinion in Parker from just three terms ago requires that the 10th Circuit decision be affirmed. Parker confirmed that the text is what governs, and the text here is particularly clear. Congress considered Hallmark language that would have disestablished the reservation, and Congress rejected it. So in 1901, Congress initially sought session, and when the CREAKS refused to see their lands in the United States, Congress instead enacted text that instead went for only adotment. And in 1906, when Congressional inaction would have dissolved the tribe and disestablished the reservation, Congress instead enacted text that preserved the tribal government for all purposes authorized by law, and it did so precisely to prevent the lands from going into the public domain. It is at your position that there are certain magic words that have to appear in statutes. Absolutely not, Your Honor. So our position is not that there be magic words, but that the words be clear

. But our particular point here is not the absence of words, but that Congress specifically rejected the magic words that this Court has identified. I think as to that, I just quoted the very thing you did, which is from the 1906-5 tribes act. Okay. And this black said, well, if you read the whole act, which I confess I haven't, you will see that in that act they removed having previously removed all the courts. They removed the power to legislate anything except perhaps electing a chief. Now, is if that is so, is that so? And that could be my first part. That is not so. So when I read this, I will discover that even after 1906, when it says the tribal existence and present tribal governments are hereby continued in full force and effect for all purposes authorized by law, that that has content. So what is the content? So I want to be very clear that we're talking about on the congressional text. The points your honours made earlier is exactly correct. That Section 42 of the 1901 Allotment Act preserved Creek legislative power over in any manner affecting the lands of the tribes or of individuals after allotment. So that preserved legislative power subject to the presidential veto. In Section 28, what Congress did was exactly what your honours said. That the tribal existence and present tribal government are hereby continued in full force and effect for all purposes authorized by law. And what were those because 1901 is followed by 1906, and I believe, though I don't want to put words in her mouth, I believe that Ms. Blatt said, if I read earlier in the 1906 act, what I will find is lots of provisions that suggest they're simply winding up affairs, and the purpose of the government is to wind up affairs and then perhaps continue to elect a chief. So that's what I'm interested in here. Yes. So you're on that pure Ipsi Dixit. That's not what the text says. And what's critical here is that Congress had done that wind up authority. In the 1906 Joint Resolution that cited in our brief, Congress had preserved tribal authority until all of the allotments had been made and the deeds had been sent out. What Congress did in the 19, in the Five Tribes Act was something very different. Congress added Section 28, which preserved the tribe for all purposes authorized by law. And it's critical when you think about how this was implemented as opposed to the text that the United States opposed that. So Congress implemented Section 20, sorry, the United States, the executive branch opposed that. Congress implemented Section 28, preserving the tribal authority over the objection of the executive. Could you tell me what remained? Yes. So Your Honor, what remained is the ability to legislate over the land. Now it was dependent on the Secretary approving it and it was dependent on the President approving it. So executive branch hostility was a problem. But in the wake of the act, there were a number of legislative actions that the tribe took. It abolished tribal offices. It created the Office of Executive Interpreter and funded it. These were legislative acts that went to the Secretary. That's the best you've got. So Your Honor, I, there is no doubt that the legislative in practice on the ground, the legislative power of the tribe, was greatly reduced. It was working with an executive branch dedicated to its, to the tribal extension. But that's not what Congress did. And what this Court has said is we look to see what Congress did. And the exact- The terms of the ongoing functioning and relationship, the best example you have of the tribe's continuing authority is hiring an interpreter. So Your Honor, the, I just want to be very clear, what the tribe did was approve appropriations and payments out. They went to the Secretary and to the President. They hired and they fired. Then in 1909 and 1914, when Congress needed to equalize, equalize allotments, what Congress did was say we want to know whether the tribal legislature approves, the tribal legislature got together and disapprove. This was in 1909 disapprove the congressional action. After 1909, it is, and the same thing happened in 1914. But I just want to step back and distinguish between what Congress did and what was happening on the ground, because I think it's really critical. As we detail in our brief, both the executive branch and the state were acting very much in hostility to the tribe, trying to eliminate the tribe. And in fact, what the Harjo Court said, the original Court to read the Harjo decision it cited in our brief, was this was a campaign of bureaucratic imperialism precisely because the executive branch didn't get its way in section 28. And therefore was hostile to the tribe. So in fact, what the tribe was doing in continuing to legislate was really critical. Now, what Mr. Needler was suggesting was somehow they had to get rid of tribal sovereignty in order for there to be a state. That's just not true, okay? In 1790 in Tennessee, three quarters of the state was reservation. When South Dakota came into the Union, 47% of South Dakota was reservation. And when Arizona came in, 24% was reservation. So the idea that you had to eliminate a reservation is not correct. And it's correct, but I wish at some point you'll go back to Justice Alito's question. There are 1.8 million people living in this area. They have built their lives not necessarily on criminal law. But on municipal regulations, property law, dog related law, thousands of details. And now if we say, really this land, if that's the holding, belongs to the tribe, what happens to all those people? What happens to all those laws? Should we, for example, were we to decide this? I'm not saying when were the other? Do what the Court did in Marathon and say Congress has a certain number of months before the, our holding goes into effect so you could try to work out whatever compromises are necessary with the state and with the feds and with the tribe. Should we just leave it all to the Tenth Circuit? What would you do? So your honor, I understand the point. And my overall answer, which I will then provide more details

. It created the Office of Executive Interpreter and funded it. These were legislative acts that went to the Secretary. That's the best you've got. So Your Honor, I, there is no doubt that the legislative in practice on the ground, the legislative power of the tribe, was greatly reduced. It was working with an executive branch dedicated to its, to the tribal extension. But that's not what Congress did. And what this Court has said is we look to see what Congress did. And the exact- The terms of the ongoing functioning and relationship, the best example you have of the tribe's continuing authority is hiring an interpreter. So Your Honor, the, I just want to be very clear, what the tribe did was approve appropriations and payments out. They went to the Secretary and to the President. They hired and they fired. Then in 1909 and 1914, when Congress needed to equalize, equalize allotments, what Congress did was say we want to know whether the tribal legislature approves, the tribal legislature got together and disapprove. This was in 1909 disapprove the congressional action. After 1909, it is, and the same thing happened in 1914. But I just want to step back and distinguish between what Congress did and what was happening on the ground, because I think it's really critical. As we detail in our brief, both the executive branch and the state were acting very much in hostility to the tribe, trying to eliminate the tribe. And in fact, what the Harjo Court said, the original Court to read the Harjo decision it cited in our brief, was this was a campaign of bureaucratic imperialism precisely because the executive branch didn't get its way in section 28. And therefore was hostile to the tribe. So in fact, what the tribe was doing in continuing to legislate was really critical. Now, what Mr. Needler was suggesting was somehow they had to get rid of tribal sovereignty in order for there to be a state. That's just not true, okay? In 1790 in Tennessee, three quarters of the state was reservation. When South Dakota came into the Union, 47% of South Dakota was reservation. And when Arizona came in, 24% was reservation. So the idea that you had to eliminate a reservation is not correct. And it's correct, but I wish at some point you'll go back to Justice Alito's question. There are 1.8 million people living in this area. They have built their lives not necessarily on criminal law. But on municipal regulations, property law, dog related law, thousands of details. And now if we say, really this land, if that's the holding, belongs to the tribe, what happens to all those people? What happens to all those laws? Should we, for example, were we to decide this? I'm not saying when were the other? Do what the Court did in Marathon and say Congress has a certain number of months before the, our holding goes into effect so you could try to work out whatever compromises are necessary with the state and with the feds and with the tribe. Should we just leave it all to the Tenth Circuit? What would you do? So your honor, I understand the point. And my overall answer, which I will then provide more details. My overall answer is the state's concerns are dramatically overstated. But in any event, this Court has doctrines designed to address it. And what Parker made clear is that's not part of the disestablishment of analysis. That's separate under a Cheryl analysis. But let me address just point blank all the kinds of concerns. Let me start with criminal jurisdiction. So with respect to completed criminal cases, the Tenth Circuit has already held in a case called in-ray brown that you can't bring a Murphy claim in a second or successive habeas and presumably can't bring it after the one-year mark. The second Tenth Circuit has already held that. In the state already completed convictions, we don't know what the state would do but the state has a latches doctrine. The state hasn't tried to apply that yet. With respect to criminal. Just a moment, obviously the Tenth Circuit decision hasn't been looked at by us. What we're talking about, people who are convicted of murder and sentenced to life by somebody who had no authority to prosecute them. That's a matter, it should be a matter of some concern to the government, don't you think? So you're on a, it is concerned and as our habeas rules which this court has repeatedly upheld. And as I say, the Tenth Circuit has addressed this question squarely and said that the cases cannot be brought in a second or successive habeas petition. Going forward, Mr. Needler identified the burdens on the government. I will say that at the Tenth Circuit, the government said there would be 2000 cases a year that they had to deal with. Then in the opt to this court, they said 500 cases a year and then the merits briefed to this court. There was no discussion at all of any case numbers. So I view that with some degree of skepticism. There is no doubt there will be a transfer of resources. There's also no doubt that the federal government has a lot of resources. So on the civil side, Justice Breyer, which I understand is your concern. I found it interesting that you asked, that just Salido asked Mr. Needler what the impact would be and the thing he identified, which we agree with, is that there will be limits on state authority over income tax and sales tax of tribal members on the reservation. I would agree that's significant. I would not call it existential. And in any event, this court has authority under the Cheryl doctrine and certainly Congress has authority to change that. Stepping back, this court's cases, in cases like Plains Commerce, Bank and the whole Montana line of cases, have drastically limited tribal authority over non-member on fee land, even within a reservation. And so my final question is, I'm asking you what you would do if you were me, if you thought, or all the doctrinal things that you were right, because imagine you are a small businessman in Tulsa and suddenly, our court decision. And all they know is they're part of the reservation. What I'm concerned about is they think I have 5,000 laws already to deal with, infinite numbers of forms to figure out

. My overall answer is the state's concerns are dramatically overstated. But in any event, this Court has doctrines designed to address it. And what Parker made clear is that's not part of the disestablishment of analysis. That's separate under a Cheryl analysis. But let me address just point blank all the kinds of concerns. Let me start with criminal jurisdiction. So with respect to completed criminal cases, the Tenth Circuit has already held in a case called in-ray brown that you can't bring a Murphy claim in a second or successive habeas and presumably can't bring it after the one-year mark. The second Tenth Circuit has already held that. In the state already completed convictions, we don't know what the state would do but the state has a latches doctrine. The state hasn't tried to apply that yet. With respect to criminal. Just a moment, obviously the Tenth Circuit decision hasn't been looked at by us. What we're talking about, people who are convicted of murder and sentenced to life by somebody who had no authority to prosecute them. That's a matter, it should be a matter of some concern to the government, don't you think? So you're on a, it is concerned and as our habeas rules which this court has repeatedly upheld. And as I say, the Tenth Circuit has addressed this question squarely and said that the cases cannot be brought in a second or successive habeas petition. Going forward, Mr. Needler identified the burdens on the government. I will say that at the Tenth Circuit, the government said there would be 2000 cases a year that they had to deal with. Then in the opt to this court, they said 500 cases a year and then the merits briefed to this court. There was no discussion at all of any case numbers. So I view that with some degree of skepticism. There is no doubt there will be a transfer of resources. There's also no doubt that the federal government has a lot of resources. So on the civil side, Justice Breyer, which I understand is your concern. I found it interesting that you asked, that just Salido asked Mr. Needler what the impact would be and the thing he identified, which we agree with, is that there will be limits on state authority over income tax and sales tax of tribal members on the reservation. I would agree that's significant. I would not call it existential. And in any event, this court has authority under the Cheryl doctrine and certainly Congress has authority to change that. Stepping back, this court's cases, in cases like Plains Commerce, Bank and the whole Montana line of cases, have drastically limited tribal authority over non-member on fee land, even within a reservation. And so my final question is, I'm asking you what you would do if you were me, if you thought, or all the doctrinal things that you were right, because imagine you are a small businessman in Tulsa and suddenly, our court decision. And all they know is they're part of the reservation. What I'm concerned about is they think I have 5,000 laws already to deal with, infinite numbers of forms to figure out. What do I do? So Justice Breyer, I'd like to make a factual point and then I how would I solve it point if you thought there was a problem. This court has already drastically restricted the problem. There is not, but let me explain why, but then even if you disagree, why, what you could do about it. I don't think there is a problem because this court has already, although the person may wake up and say, gee, I'm in a reservation now, in fact, this court's cases have already limited tribal authority over non-members on fee land within a reservation. That is the point of the whole Plains Commerce line of cases. So all the person may wake up and say, oh, I'm in a reservation. The answer is your life doesn't change all that much. But if your honor disagreed with that, what this court did in Justice Thomas' opinion in Parker was say, we separate the equitable and remedial issues, such as our issue, it's that your honor's question, go to. We separate those and deal with that through a separate doctrine called City of Cheryl. And the court, of course, has that at its disposal. And the court could in an appropriate case, or if there was an effort to exercise authority, the court could decide whether that was a problem. So I don't think that the kind of seismic change that Ms. Black identifies or that Mr. President. Well, just to pause for a moment, you see, there's nothing to be any difference when you wake up. What if the tribe decides not to allow the type of business in which you're engaged, such as alcoholic beverages? And you're in a reservation. Can they say you need a license from the tribe to sell alcoholic beverages? So your honor is going to give you a moment? Alcohol has always been separate, has been special in Indian lands, and with respect to alcoholic beverage in particular, there may be additional regulation. That depends on what the court does with Cheryl. With respect to a construction business, operated by a non-member on fee land? No. What about one operated by a member? So additional, yes, there would be additional regulation of a member on fee land, but that is, but the court has always been more than one. What about dealings between non-members and members on fee land? So I don't think that that's part of the, I don't think that is part of the tribe's regulatory authority, but the bigger point is that this point is that this is the case. Well, I guess just to be, I mean, I'm trying to, could the tribe require those non-members doing business with members on Indian land to obtain a license to do that? So, Your Honor, I don't think the answer to that is yes. I don't think so. But in any event, this court addressed this. This is not new to the court. The court faced this very question in Parker. In Parker, the tribe, unlike the creek, unlike the tribe had been absent for 120 years, and then asserted regulatory authority. And what the court said was that is not part of the disestablishment analysis. Right? That's part of the remedial analysis because that is, that goes to what the court said. Right. That's to understand the part of the remedial issues with respect to a tiny village, like Pender, that was at Ishwin Parker, and with respect to half of Oklahoma, are obviously going to be quite different. I agree that the remedial issues could be different, and, but, although I want to address that a little more, but the statutory construction issues are not different. And that really is the fundamental piece of your experience

. What do I do? So Justice Breyer, I'd like to make a factual point and then I how would I solve it point if you thought there was a problem. This court has already drastically restricted the problem. There is not, but let me explain why, but then even if you disagree, why, what you could do about it. I don't think there is a problem because this court has already, although the person may wake up and say, gee, I'm in a reservation now, in fact, this court's cases have already limited tribal authority over non-members on fee land within a reservation. That is the point of the whole Plains Commerce line of cases. So all the person may wake up and say, oh, I'm in a reservation. The answer is your life doesn't change all that much. But if your honor disagreed with that, what this court did in Justice Thomas' opinion in Parker was say, we separate the equitable and remedial issues, such as our issue, it's that your honor's question, go to. We separate those and deal with that through a separate doctrine called City of Cheryl. And the court, of course, has that at its disposal. And the court could in an appropriate case, or if there was an effort to exercise authority, the court could decide whether that was a problem. So I don't think that the kind of seismic change that Ms. Black identifies or that Mr. President. Well, just to pause for a moment, you see, there's nothing to be any difference when you wake up. What if the tribe decides not to allow the type of business in which you're engaged, such as alcoholic beverages? And you're in a reservation. Can they say you need a license from the tribe to sell alcoholic beverages? So your honor is going to give you a moment? Alcohol has always been separate, has been special in Indian lands, and with respect to alcoholic beverage in particular, there may be additional regulation. That depends on what the court does with Cheryl. With respect to a construction business, operated by a non-member on fee land? No. What about one operated by a member? So additional, yes, there would be additional regulation of a member on fee land, but that is, but the court has always been more than one. What about dealings between non-members and members on fee land? So I don't think that that's part of the, I don't think that is part of the tribe's regulatory authority, but the bigger point is that this point is that this is the case. Well, I guess just to be, I mean, I'm trying to, could the tribe require those non-members doing business with members on Indian land to obtain a license to do that? So, Your Honor, I don't think the answer to that is yes. I don't think so. But in any event, this court addressed this. This is not new to the court. The court faced this very question in Parker. In Parker, the tribe, unlike the creek, unlike the tribe had been absent for 120 years, and then asserted regulatory authority. And what the court said was that is not part of the disestablishment analysis. Right? That's part of the remedial analysis because that is, that goes to what the court said. Right. That's to understand the part of the remedial issues with respect to a tiny village, like Pender, that was at Ishwin Parker, and with respect to half of Oklahoma, are obviously going to be quite different. I agree that the remedial issues could be different, and, but, although I want to address that a little more, but the statutory construction issues are not different. And that really is the fundamental piece of your experience. The fundamental principle of law that derives from Sherlock Holmes, which is the dog that didn't bark. And how can it be that none of this was recognized by anybody or asserted by the creek nation as far as I'm aware for 100 years? So, you're under, I don't think that's accurate for a number of reasons. First of all, for the last 40 years, when the creek nation adopted a constitution in 1979, they asserted political jurisdiction to the extent of their 1900 boundaries, and the secretary approved that constitution. So this is not like the situation in Parker where the tribe was absent for 130 years. But I mean, as a practical matter, have they, at any time prior to this case, attempted to do to assert any of the sovereignty that you now claim they possess of this vast territory? So the answer is yes, and so I give you an example. So the tribe currently is engaged in, the tribe currently pursuant to cross deputization agreements throughout the historic boundaries, the 11 county area, exercises arrest authority over Indians and non-Indians alike. The reason they do that is because they have entered into agreements that are premised on the assertion of jurisdiction throughout the land. In fact, if you were in a car accident in fieland within the historic boundaries, you would be drive, but you might be driving on roads owned and paved by the tribe. The first responder might be a tribal police officer, and you might be taken to a community hospital built and run by the tribe. This is not a situation where, I'm sorry, just this guy. Go ahead, finish. No, this is not a situation where the tribe has been absent. We have a lot of cases that say historical practice helps inform the tax, and we have these debates about the tax. I'm not sure I agree with you given the abolishment of tribal courts and the things we've discussed, but even if there were ambiguous on the tax, the historical practice for a century has been against you. And stability is a critical value in judicial decision making, and we would be departing from that and creating a great deal of turmoil. And so why shouldn't the historical practice, the contemporaneous understanding, the hundred years, all the practical implications say, we're well enough alone here. So I would like, I just want to put a footnote that I'd like to come back to you on the text because I disagree with your concern about the courts. I think it's critical to address it. But with respect to your larger point, I'm not saying the court needs to ignore it. And the court in Parkers did not say we should ignore it. The court dealt with somebody with the size of the court. Absolutely, absolutely. The number of people affected. The number of people affected. The number of people affected is not pending, but what I'm suggesting to you is the question of the court? This is 1910 maybe we're talking about differently, but it's not. What I'm suggesting to you, though, is the difference between Tulsa and Pender comes into the question about what is the, what is the sovereign authority that the tribe gets to exercise? It is not about the question about whether the reservation continues to exist. That is a statutory question. And although your honor is correct that cases have said history matters, actually in Parker, what the case said was exactly the opposite. When it comes to disestablishment, history does not matter. It's a clue at the end. And the reason for that, of course, is because what you're engaged in is fundamentally an exercise of statute for the structure. But you're looking at a series of statutes here. Look at contemporaneous understanding, which is against you

. The fundamental principle of law that derives from Sherlock Holmes, which is the dog that didn't bark. And how can it be that none of this was recognized by anybody or asserted by the creek nation as far as I'm aware for 100 years? So, you're under, I don't think that's accurate for a number of reasons. First of all, for the last 40 years, when the creek nation adopted a constitution in 1979, they asserted political jurisdiction to the extent of their 1900 boundaries, and the secretary approved that constitution. So this is not like the situation in Parker where the tribe was absent for 130 years. But I mean, as a practical matter, have they, at any time prior to this case, attempted to do to assert any of the sovereignty that you now claim they possess of this vast territory? So the answer is yes, and so I give you an example. So the tribe currently is engaged in, the tribe currently pursuant to cross deputization agreements throughout the historic boundaries, the 11 county area, exercises arrest authority over Indians and non-Indians alike. The reason they do that is because they have entered into agreements that are premised on the assertion of jurisdiction throughout the land. In fact, if you were in a car accident in fieland within the historic boundaries, you would be drive, but you might be driving on roads owned and paved by the tribe. The first responder might be a tribal police officer, and you might be taken to a community hospital built and run by the tribe. This is not a situation where, I'm sorry, just this guy. Go ahead, finish. No, this is not a situation where the tribe has been absent. We have a lot of cases that say historical practice helps inform the tax, and we have these debates about the tax. I'm not sure I agree with you given the abolishment of tribal courts and the things we've discussed, but even if there were ambiguous on the tax, the historical practice for a century has been against you. And stability is a critical value in judicial decision making, and we would be departing from that and creating a great deal of turmoil. And so why shouldn't the historical practice, the contemporaneous understanding, the hundred years, all the practical implications say, we're well enough alone here. So I would like, I just want to put a footnote that I'd like to come back to you on the text because I disagree with your concern about the courts. I think it's critical to address it. But with respect to your larger point, I'm not saying the court needs to ignore it. And the court in Parkers did not say we should ignore it. The court dealt with somebody with the size of the court. Absolutely, absolutely. The number of people affected. The number of people affected. The number of people affected is not pending, but what I'm suggesting to you is the question of the court? This is 1910 maybe we're talking about differently, but it's not. What I'm suggesting to you, though, is the difference between Tulsa and Pender comes into the question about what is the, what is the sovereign authority that the tribe gets to exercise? It is not about the question about whether the reservation continues to exist. That is a statutory question. And although your honor is correct that cases have said history matters, actually in Parker, what the case said was exactly the opposite. When it comes to disestablishment, history does not matter. It's a clue at the end. And the reason for that, of course, is because what you're engaged in is fundamentally an exercise of statute for the structure. But you're looking at a series of statutes here. Look at contemporaneous understanding, which is against you. The practice for a hundred years, the practical implications, trying to remedy this as Justice Breyer points out, this seems like a lot. So I don't think that the text is against this, Your Honor. I really think that when you read the cases, what the cases say is, we are looking for language of session precisely to distinguish cases where all that happened was they open the land to tribal settlement. It's not a single piece of text. I'll grant you that. But it's a series of things that together, when you look at the courts, you look at the laws of Arkansas that forbidding the enforcement of tribal law, subjecting tribal members to state law, the federal courts transfer the jurisdiction to state courts upon statehood. It's all these acts together, which is different in the context of statehood, is a major difference. Yes, two points on that, Your Honor. So a lot of the things you referenced were in the 1901 act. There's no doubt that the reservation continued post 1901. And so those things you're talking about, the courts and others, those happened and yet the reservation continued. Now with respect to courts in particular, I forget now which Justice said it, but maybe it was Justice Kagan. The elimination of particular powers, like the power over the courts and things like that, it's a misunderstanding, I think, of what it takes to disestablish, what sovereignty, what reservations are getting out here. There's no particular sovereign power that a tribe needed to have. In fact, you could see a time, for example, if a state overran tribal government, where the federal government would take over all three branches of tribal government. Because the reservation is a combination of tribal and federal authority protecting against state hostility. And so it's a mistake, I'm sorry, Your Honor. But does that take into account the significance of the fact that the creek received the land in fee rather than in trust? Because once you say the reservation doesn't matter, well maybe it doesn't matter in a trust relationship. But if you've already gotten the situation where its ownership direct, then maybe the significance of what you can still actually do, not whether they, what particular powers they could exercise, but whether they could exercise any powers, then the fact that you really don't have a reservation to start with that is like the other reservations in the country. What is the significance of that distinction? So we think, Your Honor, that strengthens our position, we said it in the briefs. The reason for that is it's crystal clear there was a reservation to start. And the fee patent was an additional boost. Remember, the fee patent is not fee simple. Of course, they can't sell the land without, they can't alienate it if they abandon the land or disappear as a tribe that reverts to the United States. So it's not a fee patent changed with respect to the allotments. Yes, Your Honor, there's no doubt that the reason Congress did, the reason they broke up the communal land ownership and broke up fee patents was to allow sort of increase sale. They needed to do that, but that doesn't change the fact that there was a reservation ahead of time. It was land set aside for the use and residence of the tribe. Congress repeatedly referred to it as a reservation. It's noted in our brief in the 1866 treaty, the Creek Reservation. In the 1866 Cherokee Treaty, the Creek Reservation. In the 1873 statute, authorizes the Secretary to negotiate a session of the Creek Reservation. So there was a reservation ahead of time

. The practice for a hundred years, the practical implications, trying to remedy this as Justice Breyer points out, this seems like a lot. So I don't think that the text is against this, Your Honor. I really think that when you read the cases, what the cases say is, we are looking for language of session precisely to distinguish cases where all that happened was they open the land to tribal settlement. It's not a single piece of text. I'll grant you that. But it's a series of things that together, when you look at the courts, you look at the laws of Arkansas that forbidding the enforcement of tribal law, subjecting tribal members to state law, the federal courts transfer the jurisdiction to state courts upon statehood. It's all these acts together, which is different in the context of statehood, is a major difference. Yes, two points on that, Your Honor. So a lot of the things you referenced were in the 1901 act. There's no doubt that the reservation continued post 1901. And so those things you're talking about, the courts and others, those happened and yet the reservation continued. Now with respect to courts in particular, I forget now which Justice said it, but maybe it was Justice Kagan. The elimination of particular powers, like the power over the courts and things like that, it's a misunderstanding, I think, of what it takes to disestablish, what sovereignty, what reservations are getting out here. There's no particular sovereign power that a tribe needed to have. In fact, you could see a time, for example, if a state overran tribal government, where the federal government would take over all three branches of tribal government. Because the reservation is a combination of tribal and federal authority protecting against state hostility. And so it's a mistake, I'm sorry, Your Honor. But does that take into account the significance of the fact that the creek received the land in fee rather than in trust? Because once you say the reservation doesn't matter, well maybe it doesn't matter in a trust relationship. But if you've already gotten the situation where its ownership direct, then maybe the significance of what you can still actually do, not whether they, what particular powers they could exercise, but whether they could exercise any powers, then the fact that you really don't have a reservation to start with that is like the other reservations in the country. What is the significance of that distinction? So we think, Your Honor, that strengthens our position, we said it in the briefs. The reason for that is it's crystal clear there was a reservation to start. And the fee patent was an additional boost. Remember, the fee patent is not fee simple. Of course, they can't sell the land without, they can't alienate it if they abandon the land or disappear as a tribe that reverts to the United States. So it's not a fee patent changed with respect to the allotments. Yes, Your Honor, there's no doubt that the reason Congress did, the reason they broke up the communal land ownership and broke up fee patents was to allow sort of increase sale. They needed to do that, but that doesn't change the fact that there was a reservation ahead of time. It was land set aside for the use and residence of the tribe. Congress repeatedly referred to it as a reservation. It's noted in our brief in the 1866 treaty, the Creek Reservation. In the 1866 Cherokee Treaty, the Creek Reservation. In the 1873 statute, authorizes the Secretary to negotiate a session of the Creek Reservation. So there was a reservation ahead of time. That reservation was not disestablished. Congress chose precisely the words that don't disestablish when it acted. Thank you, Council. Mr. Congee. Mr. Chief Justice, and may it please the Court, if I may, I would like to address three things. First, this issue of consequences, a second to return to the question of governmental powers, and finally to talk a little bit about contemporary understanding. With respect to consequences, there will not be turmoil from an affirmance. The Creek Nation wishes to be very clear that significant practical disruption would result from disestablishment, not from retention of the tribes of the recognition of the reservation. It is true that Tulsa is not pender, but Tulsa is not different. From Tacoma, the city of Tacoma, much of which lies within the Pugh Out Reservation, or from the millions of other acres of land, which this Court said in Ackinson, non-Indian fieland lie within reservation boundaries. There will not be turmoil because of three reasons. One, this Court's precedence restrict tribal power over non-Indians on fielands within reservations. Those are restraints that we understand and respect. Secondly, and conversely, the State retains plenary authority over non-Indian fielands within reservation, plenary authority to tax and to regulate. And third, and Oklahoma, the history of Oklahoma is not exceptional, but what is exceptional in Oklahoma is the extent to which the State and the nations have forged cooperative agreements that already addressed many of these issues. Well, suppose an Indian is charged in, with having committed a mugging in Tulsa. What, where will that case end up? If an Indian, your Honor? Yeah. Well, that case would end up either being prosecuted by the Federal Government or by the nation itself, or both concurrently. Okay. And how many cases like that do you think there may be? Well, as Mr. Gershengorn said, we have these estimates from the Federal Government, which I think were clearly inflated. There may be a hundred, 200 a year, that sort of thing is important to you. You're being prepared only within what percentage of the population of this area would qualify as Indians? Of the entire reservation area, about 9 percent, Your Honor. 9 percent of how many people? 9 percent of about the creek population is 43,000. Yeah, but all the Indians, so this would apply as far as criminal cases to all Indians. Am I right? That's correct, Your Honor. And how many would that be? Well, about, we don't have exact numbers, but 50 to 60,000 Indians within the reservation area. So if any of those individuals was charged with any offense that would normally be prosecuted in State Court, they would all have to be prosecuted in a Federal Court? Or by the nation. And I think it's important to reinforce that the nation has a robust criminal jurisdiction, has robust courts, is already prosecuting many Indians. The nation also supplies a special U.S

. That reservation was not disestablished. Congress chose precisely the words that don't disestablish when it acted. Thank you, Council. Mr. Congee. Mr. Chief Justice, and may it please the Court, if I may, I would like to address three things. First, this issue of consequences, a second to return to the question of governmental powers, and finally to talk a little bit about contemporary understanding. With respect to consequences, there will not be turmoil from an affirmance. The Creek Nation wishes to be very clear that significant practical disruption would result from disestablishment, not from retention of the tribes of the recognition of the reservation. It is true that Tulsa is not pender, but Tulsa is not different. From Tacoma, the city of Tacoma, much of which lies within the Pugh Out Reservation, or from the millions of other acres of land, which this Court said in Ackinson, non-Indian fieland lie within reservation boundaries. There will not be turmoil because of three reasons. One, this Court's precedence restrict tribal power over non-Indians on fielands within reservations. Those are restraints that we understand and respect. Secondly, and conversely, the State retains plenary authority over non-Indian fielands within reservation, plenary authority to tax and to regulate. And third, and Oklahoma, the history of Oklahoma is not exceptional, but what is exceptional in Oklahoma is the extent to which the State and the nations have forged cooperative agreements that already addressed many of these issues. Well, suppose an Indian is charged in, with having committed a mugging in Tulsa. What, where will that case end up? If an Indian, your Honor? Yeah. Well, that case would end up either being prosecuted by the Federal Government or by the nation itself, or both concurrently. Okay. And how many cases like that do you think there may be? Well, as Mr. Gershengorn said, we have these estimates from the Federal Government, which I think were clearly inflated. There may be a hundred, 200 a year, that sort of thing is important to you. You're being prepared only within what percentage of the population of this area would qualify as Indians? Of the entire reservation area, about 9 percent, Your Honor. 9 percent of how many people? 9 percent of about the creek population is 43,000. Yeah, but all the Indians, so this would apply as far as criminal cases to all Indians. Am I right? That's correct, Your Honor. And how many would that be? Well, about, we don't have exact numbers, but 50 to 60,000 Indians within the reservation area. So if any of those individuals was charged with any offense that would normally be prosecuted in State Court, they would all have to be prosecuted in a Federal Court? Or by the nation. And I think it's important to reinforce that the nation has a robust criminal jurisdiction, has robust courts, is already prosecuting many Indians. The nation also supplies a special U.S. attorney to the United States to prosecute major crimes, as pursuant to congressional authorization. It's critical to understand nobody has a greater interest in law enforcement and security within the creek reservation. Isn't just that. What you said something about cooperative nature, and most of the laws that have been passed by the creeks, which were mentioned by Mr. Gershonkorn, were passed pursuant to much later statutes passed by Congress. And how is there anything we can do to encourage, require, what, to have the quik nation, the State and Congress, work this out to see if there are difficulties, and if so, resolve them by statute or regulation. You see, you're asking me something I don't know. I don't know how much trouble this causes, and the reason there is a picture of Tulsa in the brief, I thought, was to stimulate me to ask such a question. S. Gershonkorn, the simplest answer is that an affirmance will stimulate exactly that kind of discussion and agreement. The last time this Court had a case from Oklahoma involving jurisdiction was the Chikasaw Nation case in 1995. This Court ruled in favor of the Chikasaw Nation shortly thereafter, field tax agreements were forged in the wake of that. The same will happen here. There already are discussions taking place here about the allocation of jurisdiction. Congress has provided mechanisms for the allocation of both criminal and civil jurisdiction. You're talking about discussions between Congress, the State, and the nations? Correct, Your Honor. And you think that'll lead fairly quickly to an agreement that will settle all these disputes? I think all sovereigns have an interest, a very common shared interest, Your Honor, in law enforcement. The brief of the Oklahoma officials, I think, evidences that there is a very close working relationship, in fact, on the ground between the State, the local units of government and the nation. That will continue. And there will be such a thing as a reservation that exists as an abstract matter, but in this territory, the nation is able to exercise no sovereign powers as a practical matter. Is that a possibility? It is, Your Honor. A reservation, as Justice Kagan said, when Congress takes any block of land, reserves it from the public domain, reserves it from sale, that creates the reservation. Then, in order for that to be returned to the public domain or to be disestablished Congress has to expressly indicate that intent. There have been, not just with, and I think this is a critical point that Justice Kagan suggested to, there have been reservations around the country over time where Congress has abrogated tribal powers. So if we don't agree with you on that point, if we think this is a practical inquiry, could you tell me what sovereign powers the nation retained within this territory after Statehood? Absolutely, Your Honor. It retained legislative powers. I think the 1909 Congressional Act that we cite at page 24 of our brief is instructive. Their Congress was attempting to equalize allotments on the reservation. It made its efforts contingent upon approval by the Creek National Legislature. The National Legislature refused to give that consent. So not only Congress recognized that the legislature remained in force, but the legislature had the authority to say no to Congress, no one. Tribal laws could tribal laws be enforced at that time after Statehood? Yes, Your Honor. Just as before Statehood, they were being enforced by the Secretary

. attorney to the United States to prosecute major crimes, as pursuant to congressional authorization. It's critical to understand nobody has a greater interest in law enforcement and security within the creek reservation. Isn't just that. What you said something about cooperative nature, and most of the laws that have been passed by the creeks, which were mentioned by Mr. Gershonkorn, were passed pursuant to much later statutes passed by Congress. And how is there anything we can do to encourage, require, what, to have the quik nation, the State and Congress, work this out to see if there are difficulties, and if so, resolve them by statute or regulation. You see, you're asking me something I don't know. I don't know how much trouble this causes, and the reason there is a picture of Tulsa in the brief, I thought, was to stimulate me to ask such a question. S. Gershonkorn, the simplest answer is that an affirmance will stimulate exactly that kind of discussion and agreement. The last time this Court had a case from Oklahoma involving jurisdiction was the Chikasaw Nation case in 1995. This Court ruled in favor of the Chikasaw Nation shortly thereafter, field tax agreements were forged in the wake of that. The same will happen here. There already are discussions taking place here about the allocation of jurisdiction. Congress has provided mechanisms for the allocation of both criminal and civil jurisdiction. You're talking about discussions between Congress, the State, and the nations? Correct, Your Honor. And you think that'll lead fairly quickly to an agreement that will settle all these disputes? I think all sovereigns have an interest, a very common shared interest, Your Honor, in law enforcement. The brief of the Oklahoma officials, I think, evidences that there is a very close working relationship, in fact, on the ground between the State, the local units of government and the nation. That will continue. And there will be such a thing as a reservation that exists as an abstract matter, but in this territory, the nation is able to exercise no sovereign powers as a practical matter. Is that a possibility? It is, Your Honor. A reservation, as Justice Kagan said, when Congress takes any block of land, reserves it from the public domain, reserves it from sale, that creates the reservation. Then, in order for that to be returned to the public domain or to be disestablished Congress has to expressly indicate that intent. There have been, not just with, and I think this is a critical point that Justice Kagan suggested to, there have been reservations around the country over time where Congress has abrogated tribal powers. So if we don't agree with you on that point, if we think this is a practical inquiry, could you tell me what sovereign powers the nation retained within this territory after Statehood? Absolutely, Your Honor. It retained legislative powers. I think the 1909 Congressional Act that we cite at page 24 of our brief is instructive. Their Congress was attempting to equalize allotments on the reservation. It made its efforts contingent upon approval by the Creek National Legislature. The National Legislature refused to give that consent. So not only Congress recognized that the legislature remained in force, but the legislature had the authority to say no to Congress, no one. Tribal laws could tribal laws be enforced at that time after Statehood? Yes, Your Honor. Just as before Statehood, they were being enforced by the Secretary. And I think a critical point is this Court in Morrisville, Hitchcock and the A. Circuit in Buster immediately before Statehood affirmed the nation's continuing legislative authority, including with respect to non-Indians, and said that the Secretary-of-Enforcement mechanism was the mechanism to enforce the continuing legislative jurisdiction. Could you say a little bit more, Mr. Kange, though, about the converse proposition that there indeed have been reservations that everybody has understood to be reservations historically throughout the country where tribal governments exercised precious little authority? Absolutely, Your Honor. And I'll give you a general and a specific example. Generally speaking, Congress has told the tribes over time. Your government will be structured in this fashion. Your membership will consist of the following. You will allow this mining and these easements on your land, even if you don't want it. You will allow your children to be taken away and placed in boarding schools, even if no parent would want that. Even the rhetoric about buildings being sold, the Creek Nation is not the only tribe in this country far from the only one to have run its government out of churches and house basements for decades. A specific example is the Met Lataka reservation in Alaska, the only Indian reservation in Alaska, as this Court said in the Venetai decision. This Court's decision in Egan from 1962 indicates the draconian restrictions that that government was laboring under. It had no authority to approve anything without the approval of the local education commissioner. And yet that was still understood and it's still recognized as an intact Indian reservation. Justice Breyer talked about the approval of ordinances by the President. I think it's instructive today the Creek Nation does not have a presidential or secretary of approval requirement, but many tribes in this country do, including the Omaha tribe that was the subject of Parker, the Cheyenne River tribe that was the subject of Solomon. In both their constitutions, there is a requirement that the United States inserted that the secretary has to approve largely any and all of their ordinances. So would this expand the reach of the Indian Gaming Act in the area? It would not, Your Honor, in the sense that there is a compact in place between the nation and the State already. The nation has eight gaming operations within the area. What about the O'Neill to try by the idea of last year's or something like that? Well, I think that's, that was a critical point in Parker. Your Honor, in Parker, this Court declined to reach the diminishment decision and said, we will apply this latchy's doctrine to this particular exercise of power by the O'Neill to tribe. Here, we don't even have an assertion of power by the Creek Nation. The Creek Nation had nothing to do with the genesis of this litigation. If, in future cases, we were to assert our authority in a way that others found objectionable, they could raise a Cheryl claim, and that could be adjudicated at the time. But the important thing is, reservation disestablishment is a binary thing. The State is asking just snuff out all Creek governmental powers over this area. As we document in our brief, the Creek's are doing many things that pose no affront to the justifiable expectations of anybody, but that in fact serve the expectations of all but hard and criminals. The Creek Lighthouse Force polices the entire reservation pursuant to these cross-deputization agreements. The Creek's providing health care, education, infrastructure, and this is all vital and disestablishment would snuff all that out. Thank you, counsel. Chief, may I just ask one question to follow on that? Sure. Your colleague also said the same thing, but when you say they've been policing and doing these things in the reservation, are you talking about the entire area in dispute right now? Absolutely, Your Honor

. And I think a critical point is this Court in Morrisville, Hitchcock and the A. Circuit in Buster immediately before Statehood affirmed the nation's continuing legislative authority, including with respect to non-Indians, and said that the Secretary-of-Enforcement mechanism was the mechanism to enforce the continuing legislative jurisdiction. Could you say a little bit more, Mr. Kange, though, about the converse proposition that there indeed have been reservations that everybody has understood to be reservations historically throughout the country where tribal governments exercised precious little authority? Absolutely, Your Honor. And I'll give you a general and a specific example. Generally speaking, Congress has told the tribes over time. Your government will be structured in this fashion. Your membership will consist of the following. You will allow this mining and these easements on your land, even if you don't want it. You will allow your children to be taken away and placed in boarding schools, even if no parent would want that. Even the rhetoric about buildings being sold, the Creek Nation is not the only tribe in this country far from the only one to have run its government out of churches and house basements for decades. A specific example is the Met Lataka reservation in Alaska, the only Indian reservation in Alaska, as this Court said in the Venetai decision. This Court's decision in Egan from 1962 indicates the draconian restrictions that that government was laboring under. It had no authority to approve anything without the approval of the local education commissioner. And yet that was still understood and it's still recognized as an intact Indian reservation. Justice Breyer talked about the approval of ordinances by the President. I think it's instructive today the Creek Nation does not have a presidential or secretary of approval requirement, but many tribes in this country do, including the Omaha tribe that was the subject of Parker, the Cheyenne River tribe that was the subject of Solomon. In both their constitutions, there is a requirement that the United States inserted that the secretary has to approve largely any and all of their ordinances. So would this expand the reach of the Indian Gaming Act in the area? It would not, Your Honor, in the sense that there is a compact in place between the nation and the State already. The nation has eight gaming operations within the area. What about the O'Neill to try by the idea of last year's or something like that? Well, I think that's, that was a critical point in Parker. Your Honor, in Parker, this Court declined to reach the diminishment decision and said, we will apply this latchy's doctrine to this particular exercise of power by the O'Neill to tribe. Here, we don't even have an assertion of power by the Creek Nation. The Creek Nation had nothing to do with the genesis of this litigation. If, in future cases, we were to assert our authority in a way that others found objectionable, they could raise a Cheryl claim, and that could be adjudicated at the time. But the important thing is, reservation disestablishment is a binary thing. The State is asking just snuff out all Creek governmental powers over this area. As we document in our brief, the Creek's are doing many things that pose no affront to the justifiable expectations of anybody, but that in fact serve the expectations of all but hard and criminals. The Creek Lighthouse Force polices the entire reservation pursuant to these cross-deputization agreements. The Creek's providing health care, education, infrastructure, and this is all vital and disestablishment would snuff all that out. Thank you, counsel. Chief, may I just ask one question to follow on that? Sure. Your colleague also said the same thing, but when you say they've been policing and doing these things in the reservation, are you talking about the entire area in dispute right now? Absolutely, Your Honor. There are 44 county and municipal jurisdictions in the Creek Nation Reservation. The nation has cross-deputization agreements with 40 of them, so almost the entire area. And for how long has this been in effect? Those agreements first started in the year 2000, Your Honor, and they are a critical point I'd like to make in terms of disruption is they are all subject to renewal each year. And in 1936, the tribal courts were reignited. Tribal courts. And what area did those tribal courts exist in? They exist. They likewise exercised jurisdiction over the entire. Entire reservation. That's correct, Your Honor. Thank you, counsel. Two minutes, Ms. Black. Thank you, Mr. Chief Justice. Here are the two earth-shattering consequences that Congress can't fix. Cheryl can't fix, and this will stimulate you. There are 2,000 prisoners in state court who committed a crime in the former Indian territory who self-identifies Native American. This number is grossly under-inclusive because if the victim was Native American, the state court also liked jurisdiction. That's 155 murderers, 113 rapists, and over 200 felons who committed crimes against children. Here's why habeas is not going to help. As footnote 5, and the 10th Circuit's decision says there are no apparent procedural bars in state court to lack of subject matter jurisdiction. The reopening of any of these cases would retraumatize the victims, the families, and the communities. Nor is it clear that the federal government could retry any of these cases because the evidence is to stale or the statute of limitations as expired, which appears to be the case in about half of them. Here's the earth-shattering consequence on the civil side. Under the Indian Child Welfare Act, any tribe, any parent, and any child can undo any prior Indian child welfare custody proceeding if the state court lacked jurisdiction because the Indian child lived on a reservation. Affirmance raises the specter of tearing families all across Eastern Oklahoma and probably beyond for years and years and years and years after the fact. Iqwa also means, and I don't see the tribe agreeing not to enforce Iqwa. Iqwa also means that any Indian child welfare proceeding must be brought exclusively in tribal court even over the parent's objection. That's on the consequences. On the tribal sovereignty. With all due respect, I didn't hear an answer. The most that they said was they disperse tribal funds. That is not sovereignty over non-Indian-owned fieland

. Thank you. Well, thank you, Black. Since there was an extension for the time on the other side, could I ask this question? There seems to be a disagreement between the attorneys here about the authority of the nation to enact and enforce laws after statehood. Could you just briefly address that? I mean, that's preposterous to the extent that it affected non-Indian-owned fieland, non-tribal members or tribal members. Every tribal chief that we cited, every federal court, every tribal lawyer, members of Congress, every Oklahoma historian, and the popular press recognized, and some of these are not racist, but they are the foremost Indian scholars of the time of Oklahoma, that the tribal governments had ceased to function. Thank you. Thank you, counsel. The case is submitted